Friday, December 09, 2005

NARNIA CONTRAVERSY: IS NARNIA "CHRISTIAN" (AND DOES IT MATTER)?

The second source of controversy is the issue of whether or not the Narnia books (and thus the movie) are "Christian," and if Lewis has a Christian agenda (i.e., evangelization, teaching theology, etc.) with his books. I will handle these questions separately.

Both questions regarding the "Christianity" of Narnia seem to me such a silly thing to debate about. Who cares? However, what I think is serious is that people are refusing to see the movie based on the answer to that question. They are robbing themselves of so much.

The first people are those who are not Christians, and refuse to allow themselves and their children to be subjected to the "subliminal teaching" of Christian dogma through the film. However, what they do not consider is that if a dogma is to be considered "Christian" and not merely "religious," then it must consist of ideals that are uniquely Christian and not shared with any other religion. The only elements in the story that could be considered "Christian dogma" (that I can remember at the moment) are (1) reference to the children as "Sons and daughters of Adam and Eve," (2) the presence of Christmas and (3) the death and resurrection of Aslan.

In reference to the first point, the belief of Adam and Eve is held not only by Christians, but Islam and Judaism as well. Yet still, the story does not revolve or hang upon this point at all. It is simply a way -- I think -- to enrich the story with myth. Also, these people do not consider that there are many other mythologies besides the Christian myth that are similarly spoken of in a matter-of-fact way; we see fauns, dryads, and centaurs frolicking the Narnian fields as well. In the book, we even see the Greek god Baccus as well, and Mr. Beaver speaks of Adam's first wife -- Lillith -- as the origin of the White Witch. The mythology of Lillith is not at all a widely held belief by Christians, and is found nowhere in the Christian scriptures. Thus, to think that the reference to Adam and Eve is a didactic theological tool is, I think, inconsistant and illogical.

The second element -- Christmas -- is uniquely Christian (in origin), yet today's Christmas is hardly more tied to Christianity than Halloween. To most, it is simply a time when people get and give presents to each other, and decorate their homes and businesses in green and red. And really, the giving of presents is all that we see in Lion, and that through the myth of St. Nicholas. Christmas could also be tied to the coming of Aslan into Narnia, but again, I think this connection (if he meant one) was more for the sake of enriching the story with mythos -- Aslan being clearly a Christ figure -- than a didactic tool.

Which brings us to the third point -- the death and resurrection of Aslan. This is the point that most people raise when speaking of the Christian dogma in the story. However, theologically the death and resurrection of Aslan serves a different purpose than the death and resurrection of Christ. The death and resurrection of Christ was for the express purpose of restoring community between God and man (i.e., through faith in Christ we can spend eternity in fellowship with God). God is the central figure in the purpose of Christ's crucifixion. However, the crucifixion of Aslan was not to restore community between God and man, it was to allow Edmund to live in spite of his sin; fellowship with God (or "The Emperor Over the Sea") has nothing to do with it. Truly, you can no more call Lion a Christian book because of Aslan's death than you can call Harry Potter a "Christian story" because of Harry's mother dying to save him from death by Voldemort. As far as the resurrection is concerned, that concept is not exclusive to Christianity either but is found in Norse, Egyptian, and Greek mythologies as well.

Therefore, I think it is a logical fallacy to call Lion a "Christian story" or to say that it teaches Christian dogma. And it is a sad case that anyone would miss the wonder and enchantment of Narnia based on that charge. On that note, I think it is sad that people would get offended by the Christian story at all simply because it is different than their religion (or lack of religion). The Gospel is, in itself, a touching and enchanting story of love and sacrifice. Many other religions have very interesting stories as well: the story of the Dahli Lama, the Greek myths, the Jewish Maccabean revolution, etc. Just because it is a story from a different religion doesn't mean that it is empty of meaning or enchantment. They are certainly far from "uninteresting." So why deny yourself these rich stories?

However unfortunately, using the same explanation for the non-Christianity of Narnia above, many Christians refuse to see the movie. To these people, about the only thing that makes a "good movie" is if it has someone converting to Christianity, "accepting Jesus Christ as their personal Lord and Savior." This is equally sad, because these people are also missing the powerfully enchanting story of Lion, and countless other stories.

These Christians are looking for truth, and good for them. All Christians should be seeking to know Him more and more. However, Christian truth is not only found in the four spiritual laws. It also encompasses love, sacrifice, consequence, honesty, bravery, beauty, and so much more, all in the Lion.

And beauty, especially, is such a vessel of God's truth. C.S. Lewis came to believe in God not because someone shared with him the four spiritual laws, or even because they proved God's existence through apologetics. God made Himself evident to Lewis through moments of wonder and joy he experienced through art, music, literature, and nature (see Lewis autobiography Surprised By Joy), mediums which no one would consider "Christian" in the strictest sense. This is how God revealed His presence to Lewis. Also in Lewis' conversion from Theism to Christianity, God chose to use Viking myths (among other things) to help show him that the story of Christ must be true. Beauty and fantasy creates a sense of awe in a person, and a deep longing for that which no one can find in this world. It makes us hungry for God. We could all use a bit more hunger in our lives.

Whatever faith, whatever creed, whatever life you live, and whether Narnia is "Christian" or not, please do not rob yourself of these Narnia stories, or any good stories of any kind for that matter. As a Christian, I see that God is the ultimate storyteller. No one can match Him. The entire salvation history has played out in a beautiful story. The scriptures tell us that Christ came at the appointed time, meaning that God was waiting for the perfect place in the story to send His Son. The law with all of its specifications was nothing more than a foreshadowing of what was to come in Christ, and what is yet to come in the eschaton, the apocalypse. He loves good stories, and so should we. God and Truth can inspire and be revealed in all sorts of shapes and sizes, and this can be easily seen in Romans 1.

He is not a tame lion, you know.

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